الحَمْدُ للهِ الَّذِي أَرْسَلَ رَسُوْلَهُ بِالهُدَى وَدِيْنِ الحَقِّ لِيُظْهِرَهُ عَبَى دِيْشنِ كُلِّهِ وِكَفَ
وَأَشْهَدُ أَن لاَّ إِلَهَ إِلاَّ الله وَحْدَهُ لَا شَرِيْكَ لَهُ
وأشهد أن محمدا عبده ورسوله صلى الله عليه وعلى آله وأصحابه ومن سار على نهجه القويم ودعا إلى الصراط المستقيم إلى يوم الدين وسلم تسليما كثيرا
اللهم علمنا ما ينفعنا, وانفعنا بما علمتنا, وزدنا علما, وأرنا الحق حقا وارزقنا اتباعه, وأرنا الباطل باطلا وارزقنا اجتنابه
The congregation praying Friday uterusani wa rahimakumullah ...
We are commanded to always be grateful to Allah for the blessings that have been given to us all. And we are grateful, we can be reunited with Friday, which is our 'ied every week. Therefore, this Friday 'ied when you meet Eid al-Fithri or Eid al-Adha, you may choose to pray on Friday to the mosque or to pray the Zhuhur prayer alone.
Narrated from Iyas bin Abi Romlah Asy Syamiy, he said, "I had accompanied Mu'awiyah bin Abi Sufyan and he asked Zaid bin Arqam,
أَشَهِدْتَ مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- عِيدَيْنِ اجْتَمَعَا فِى يَوْمٍ قَالَ نَعَمْ. قَالَ فَكَيْفَ صَنَعَ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِى الْجُمُعَةِ فَقَالَ «مَنْ شَلِِّّ» أَنْ يُصَلِّ »أَنْ يُصَلِّ.
"Have you ever witnessed the Prophet sallallaahu 'alaihi wa sallam meeting two' ied (the day of Eid al-Fitr or Eid al-Adha meets Friday) in one day?” "Yes", replied Zaid. Then Mu'awiyah asked again, "What was he doing at that time?" "He performed the 'Ied prayer and gave relief to leave Friday prayers," replied Zaid again. The Prophet sallallaahu 'alaihi wa sallam said, "Who wants to pray Friday, please." (Narrated by Abu Daud no. 1070, An-Nasai no. 1592, and Ibn Majah no. 1310. Al-Hafizh Abu Thahir said that this hadith sanad is hasan.)
Remember the benefits of giving thanks,
لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ
"If you want to be grateful, then I will really add to your blessings." (Surah Ibrahim: 7)
In Imam Ahmad's musnad mentioned the hadith from Tsauban,
إِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ وَلاَ يَرُدُّ الْقَدَرَ إِلىاَّ الدُّعَاءُ وَلاَ يَمرُُّ
"Surely I have been hindered by sustenance because of the sins he committed. Nothing can reject destiny but prayer. Age increases only by the practice of kindness. " (Narrated by Ahmad, 5: 282. Shaykh Syu'aib Al-Arnauth stated that this hadith is hasan. While the sentence "actually the servant is hindered by sustenance because of the sins he committed", this hadith is dha'if)
This gratitude is what we must prove with piety as Allah Subhanahu wa Ta'ala commands,
يَا أَيُّهَا الَّذِينَ آَمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ
"O you who believe, fear Allah and truly fear Him; and do not ever die, but in a Muslim state. " (Surah Ali Imran: 102)
Hopefully prayers and greetings go to the prophet of the end of time, who has obtained the greatest miracle and opened the door to heaven, namely our great prophet Muhammad sallallaahu 'alaihi wa sallam, to his family, friends and everyone who follows the salaf well until the end of time.
The congregation praying Friday, hopefully they will continue to get blessings and mercy from Allah ...
We are at the beginning of Dzulhijjah where now is the best time to do charity. Among the best practices is fasting sunnah, from 1-9 Dzulhijjah. It is also recommended to multiply the takbir at the beginning of Dzulhijjah as instructed in the verse.
وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ
"And so that they would chant the name of Allah on the appointed day." (QS. Al Hajj: 28). The meaning of 'Ayyam ma'lumaat' according to one interpretation is the first ten days of Dzulhijjah.
Imam Bukhari rahimahullah said,
وَقَالَ ابْنُ عَبَّاسٍ وَاذْكُرُوا اللَّهَ فِى أَيَّامٍ مَعْلُومَاتٍ أَيَّامُ الْعَشْرِ ِ وَالأَيََّّامُ الْمَعُِ وَكَانَ ابْنُ عُمَرَ وَأَبُو هُرَيْرَةَ يَخْرُجَانِ إِلَى السُّوقِ فِى أَيَّامِ الْعَشْرِ يُكَبِّرَانِ َُِّّ وَكَبَّرَ مُحَمَّدُ بْنُ عَلِىٍّ خَلْفَ النَّافِلَةِ.
Ibn 'Abbas said, "Do your zikirlah to Allah on the appointed days (ayyam ma'lumaat), namely the first 10 days of Dzulhijah and also on tasyrik days (included in ayyam ma'dudaat)." Ibn 'Umar and Abu Hurairah once went out to the market in the first ten days of Dzulhijah, they took takbir, then people took part in it. Muhammad bin 'Ali took takbir after the sunnah prayer. (Issued by Imam Bukhari without sanad - called the hadith mu'allaq -, in the Chapter "The virtue of doing good on tasyrik days")
However, there is another main practice in the month of Dzulhijjah, which is to sacrifice.
The command to sacrifice is mentioned in the verse,
فَصَلِّ لِرَبِّكَ وَانْحَرْ
"Establish prayers and make qurban (an-nahr)." (QS. Al Kautsar: 2). Among the interpretations of this verse is "sacrifice on the Eid al-Adha (yaumun nahr)". This interpretation is narrated from Ibn 'Abbas and others.
How did the Prophet sallallaahu 'alaihi wa sallam offer qurban?
عن أنس بن مالك - رضي الله عنه - - أن النبي - صلى الله عليه وسلم - كان يضحي بكبشين أملحين, أقرنين, ويسمي, ويكبر, ويضع رجله على صفاحهما. وَفِي لَفْظٍ: ذَبَحَهُمَا بِيَدِهِ - مُتَّفَقٌ عَلَيْه ِ. وَفِي لَفْظِ: - سَمِينَيْنِ - وَلِأَبِي عَوَانَةَ فِي “صَحِيحِهِ”: - ثَمِينَيْنِ -. بِالْمُثَلَّثَةِ بَدَلَ اَلسِّين ِ
وَفِي لَفْظٍ لِمُسْلِمٍ, وَيَقُولُ: - بِسْمِ اَللَّهِ. وَاَللَّهُ أَكْبَرُ -.
From Anas bin Malik radhiyallahu 'anhu, he said,
"The Prophet sallallaahu 'alaihi wa sallam used to offer qurban with two white gibas (rams) with horns. When slaughtering he uttered the name Allah and took takbir, and he put his feet on the cheeks of the two gibas (while slaughtering). In other lafazh it is stated that he slaughtered it with his hands. (Muttafaqun 'alaih)
In another lafazh it says, "Saminain, means two fat gibas." In Abu 'Awanah's lafazh in his Sahih book with the lafazh, "Tsaminain, means special (valuable) gibas." (HR. Bukhari, no. 5565; Muslim, no. 1966)
From the hadith Anas above shows several benefits:
Regarding the virtue of qurban, it is said by scholars such as Ibnul Qayyim rahimahullah, "Slaughter that is done at a glorious time is more effective than alms that is worth the slaughter."
If qurban is an animal that is slaughtered in the context of offering to Allah on the day of Nahr and Tasyrik, with special conditions that must be met. This is done in order to be grateful for the blessings, namely the joy of life.
Aqiqah is also done in order to be grateful for the blessings, namely the blessings that parents have received because they have had a baby.
Regarding the aqiqah statement, it is mentioned in the following hadiths.
عن سمرة بن جندب أن رسول الله -صلى الله عليه وسلم- قال كل غلام رهينة بعقيقته تذبح عنه يوم سابعه ويحلق ويسمى
From Samurah bin Jundub, the Messenger of Allah -peace and prayer of Allah be upon him- said, "Every child is mortgaged with his aqiqah, is slaughtered for him on the seventh day, has his hair shaved and given a name." (Narrated by Abu Daud, no. 2838, An-Nasa'i, no. 4220, Ibn Majah, no. 3165, Ahmad, 5:12. Shaykh Al-Albani said that this hadith is authentic)
عن يوسف بن ماهك أنهم دخلوا على حفصة بنت عبد الرحمن فسألوها عن العقيقة فأخبرتهم أن عائشة أخبرتها أن رسول الله -صلى الله عليه وسلم- أمرهم عن الغلام شاتان مكافئتان وعن الجارية شاة ..
From Yusuf bin Mahak, they once entered to meet Hafshah bint 'Abdirrahman. They asked him about the law of aqiqah. Hafshah reported that 'Ayesha had told her, that the Messenger of Allah -peace and prayer of Allah be upon him- ordered his companions to slaughter two goats of almost the same age for boys and one for girls. " (HR. Tirmidhi, no. 1513. Shaykh Al-Albani said that this history is authentic)
Imam Ahmad is of the view that it is still advisable to do aqiqah even though it is by way of debt so that this sunnah remains.
What if you didn't know him when he was little?
Syafi'iyah scholars say that aqiqah is still the responsibility of the father until the time the child reaches puberty. When he is an adult, aqiqah will fall. However, children have the option of self-righteousness. See Al-Mawsu'ah Al-Fiqhiyyah, 30: 279.
Shaykh Muhammad bin Salih Al-'Uthaimin rahimahullah argued, "The law of aqiqah is the sunnah of mu'akkad. Aqiqah for boys with two goats, while for women with one goat. If it is sufficient to provide a goat for a boy, that is also allowed. This aqiqah suggestion is the responsibility of the father (who supports the child). If at the time aqiqah is recommended (for example, seven days of birth, pen), the parent is in an indigent state (unable), then he is not ordered to aqiqah. Because Allah Ta'ala said (which means), "Fear Allah as best you can." (Surah At-Taghabun: 16). However, if at the time aqiqah is recommended, the parents are well off, then the aqiqah is still an order for the father, not the mother and not the child.
Thus this first sermon about the law of qurban and aqiqah briefly, I hope it is useful.
أَقُوْلُ قَوْلِي هَذَا أَسْتَغْفِرُ اللهَ لِي وَلَكُمْ وَلِسَائِرِ المُسْلِمِيْنَ وَالمُسْلِمَاتَِِ
أحمد ربي وأشكره, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن نبينا محمدا عبده ورسوله
اللَّهُمَّ صَلِّ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّيْن
Ma'asyirol Muslims in congregation Friday prayers rahimani wa rahimakumullah ...
There are questions that often arise, is it permissible to sell qurban products such as leather? Can the committee also exchange the skin for meat and the goal is to be divided again?
It is enough to answer the words of our great scholar below.
Imam Shafi'i rahimahullah said, "Animal qurban including nusuk (animal slaughtered to be offered to Allah, pen.). The results of the slaughter can be eaten, may be given to others and may be stored. I do not sell anything from the sacrifice (such as meat or skin, pen.). Barter between the results of the sacrifice with other goods, including buying and selling. " See Tanwir Al-'Ainain bi Ahkam Al-Adhahi wa Al-'Idain, p. 373, Shaykh Abul Hasan Musthofa bin Isma'il As Sulaimani, published by Maktabah Al Furqon, first printed, year 1421 H.
Remember also the words of the Prophet sallallaahu 'alaihi wa sallam,
مَنْ بَاعَ جِلْدَ أُضْحِيَّتِهِ فَلاَ أُضْحِيَّةَ لَهُ
"Whoever sells the skin from the sacrifice, there is no sacrifice for him." (Narrated by Al-Hakim. He said that this hadith is authentic. Shaykh Al-Albani said that this hadith is authentic.)
Our suggestions for qurban skin problems:
1- All the sacrifices, including the skin, were given to the poor for free or for free, without expecting anything in return, nor were they bartered. So that later the poor will take advantage of it, like he sold it but profit for himself.
2- The skins are given to the skin collectors free of charge (free of charge), without expecting meat or mutton.
That is our sermon for this Friday. May Allah bless our worship in the month of Dzulhijjah and accept our qurban.
Shalawat is highly recommended once every Friday and we are also encouraged to pray on Fridays because it is one of the most important prayers. Hopefully our prayers will continue to be allowed by God.
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلمماً
اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيْمَ ََعَلَهَمإِإِ ِِ وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم, إنك حميد مجيد
اللهُمَّ اغْفِرْ لِلْمُسْلِمِيْنَ وَالمسْلِمَاتِ وَالمؤْمِنِيْنَ وَالمؤْمِنَاقتِ الأَحْيَاءِ وَنْهُمْ معال
اللهم ألف بين قلوبنا, وأصلح ذات بيننا, واهدنا سبل السلام, ونجنا من الظلمات إلى النور, وجنبنا الفواحش ما ظهر منها وما بطن, وبارك لنا في أسماعنا, وأبصارنا, وقلوبنا, وأزواجنا, وذرياتنا, وتب علينا إنك أنت التواب الرحيم, واجعلنا شاكرين لنعمك مُثْنِينَ بِهَا عَلَيْكَ ، قَابِلِينَ لَهَا ، وَأَتِمِمْهَا عَلَيْنَا
اللَّهُمَّ إنَّا نَسْأَلُكَ الهُدَى ، والتُّقَى ، والعَفَافَ ، والغِنَى
اَللَّهُمَّ اكْفِنا بِحَلاَلِكَ عَنْ حَرَامِكَ وَأَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ
اللَّهُمَّ أَحْسِنْ عَاقِبَتَنَا فِى الأُمُورِ كُلِّهَا وَأَجِرْنَا مِنْ خِزْىِ الدُّنْيَا وَعَذَابِ الآخِرَةِ
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
وَصَلَّى اللهُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ و َمَنْ تَبِعَهُمْ بِإِحْوْانٍ إِّيْن بِإِحْوْانٍ إِّ الْن بِإِحْوْانٍ إِإِِْن
وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لله رَبِّ الْعَالَمِيْنَ
Friday sermon, Friday Pon, 19 Dzulqa'dah 1438 H (11-08-2017)
@ Masjid Adz-Dzikro, Ngampel, Warak, Girisekar, Panggang, Gunungkidul