Five Lessons from the Sacrifice of Prophet Ibrahim

Allah is the Greatest, Allah is the Greatest, Allah is the Greatest.
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest.
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest.
Walillahil hamd.
Alhamdulillahi Rabbil 'aalamiin.
Allahumma shalli 'ala Muhammad wa' ala aali Muhammad.
Ayyuhan naas, ittaqullaha haqqa tuqootih.
Innaa a'thainaakal-kautsar, fashollii li robbika wanhar, innaa syaaniaka huwal abtar.
Jama'ah rahimani wa rahimakumullah, a congregation who is always blessed and blessed by Allah ...
This Friday coincides with two Id.
Narrated from Iyas bin Abi Ramlah Asy-Syamiy, he said, "I had accompanied Mu'awiyah bin Abi Sufyan and he asked Zaid bin Arqam," Have you ever witnessed the Prophet sallallaahu 'alaihi wa sallam meeting two Id (the day I met with Friday) in one day? " "Yes", replied Zaid. Then Mu'awiyah asked again, "What was he doing at that time?" "He performed the Eid prayer and gave relief to leave Friday prayers," replied Zaid again. The Prophet sallallaahu 'alaihi wa sallam said, "Who wants to pray on Friday, please." (Narrated by Abu Daud, no. 1070; An-Nasa'i, no. 1592; Ibn Majah, no. 1310. Al-Hafizh Abu Thahir said that this hadith sanad is hasan).
The above argument is that you can choose between Friday prayer and Eid prayer. However, doing both prayers is better. For those who choose not to pray on Friday because the Eid prayer is already in the morning, they should replace it with the Zhuhur prayer.
Regarding qurban, as we all know that this worship comes from the story of the Prophet Ibrahim when he wanted to slaughter his son Ismail. This story can be explored further in Surah As-Saffat verses 99-111.
Prophet Ibrahim was ordered by Allah to slaughter his own son, Ismail 'alaihis salam as mentioned in the verse,
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا ََ قَالَ يَا أَبَتِ افْعَلْ مَا ُؤْ سَتَجِدُنِي إِإِ شَاءَ اللَّهُ منَ الصَّابِرِينَ
"So when the child arrived (at the age of being able) to work with Ibrahim, Ibrahim said," O my son, I actually saw in a dream that I slaughtered you. Then think about what you think? " He replied, "O my father, do what you are told; God willing, you will find me including those who are patient. " (QS. As-Saffat: 102)
When Isma'il is in the wee age and he has reached the age of sa'ya, that is the age at which the child is able to work. At that age, Ibrahim loved him very much and Prophet Ibrahim felt that his son could really bring many benefits. When his son was like that, Ibrahim got a tough test.
See when he heard his father's dream of slaughtering him, Ismail was very obedient. He also stated that he could be patient and encouraged his father to be patient too.
This is what our role model should be, namely obedience, patience, and trust in Allah. Hopefully we get wives and children who are obedient to God, patient and truly put their trust in Him, so we become such people.
Then in the continued verse it is mentioned,
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
"When both of them had surrendered and Ibrahim laid his son on his temples, (both of them were patient)." (QS. As-Saffat: 103)
وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ
"And We call him," Hi Ibrahim. " (QS. As-Saffat: 104)
قَدْ صَدَّقْتَ الرُّؤْيَا إِإِ كَذَلِكَ نَجْزِي الْمُحْسِنِينَ
"Surely you have confirmed that dream, indeed this is how We reward those who do good." (QS. As-Saffat: 105)
إِإِ هَذَا لَهُوَ الْبَلَاءُ الْمُبِينُ
"Surely this is really a real test." (QS. As-Saffat: 106)
With this attitude, Prophet Abraham 'alaihis greetings is praised,
كَذَلِكَ نَجْزِي الْمُحْسِنِينَ
"Thus We reward those who do good." (Surah As-Saffat: 110). Ibrahim was one of those who did good (doing ihsan) in worship, had good faith with others, he got a way out of the difficulties he was facing, and he got a good reward.
Then it is mentioned,
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
"Indeed he is one of Our servants who believe." (Surah As-Saffat: 111).

Lessons from the story of the Prophet Ibrahim making qurban

1. Ibrahim was a person who obeyed Allah's orders.
2. Prophet Ibrahim did not deny revelation, he was very obedient to revelation.
3. Love of Allah takes precedence over the Prophet Abraham than love for children.
4. The nature of a pious child is obedient to his parents like Ismail's obedience to his father Ibrahim.
5. Being patient behind difficulties will definitely bring you ease. Including at this time we are patient indefinitely during a pandemic.

Hopefully it will be a useful lesson. Aquulu qoouli hadza, wastaghfirullaha lii, innahu huwas samii'ul 'aliim.
 
Second sermon
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest.
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest.
Allah is the Greatest. Walillahil hamd.
Alhamdulillahi Robbil 'aalamiin.
Allahumma shalli 'ala Muhammad wa' ala aali Muhammad.
Wal 'ashr, Innal insaana lafii khusr, illalladziina aamanuu wa' amilush sholihaati wa tawaa-show bil haqqi wa ta-waashow bish shobr.
Ayyuhan naas, ittaqullaha haqqa tuqootih.
Allahummaghfir lil muslimiina wal muslimaat, wal mu'miniina wal mu'minaat, al-ahyaa 'minhum wal amwaat.
Robbanaa aatinaa fid dunyaa hasanah wa fil aakhirooti hasanah wa qinaa 'adzaban naar.
Bi rohmatika yaa arhamar roohimiin.
Taqobbalallahu minna wa minkum.
Wassalaamu 'alaikum wa rahmatullah wa barakatuh.
 
Khutbah Reference:
Tafsir As-Sa'di.The second printing, Year 1433 H. Shaykh 'Abdurrahman bin Nashir As-Sa'di. Muassasah Ar-Risalah Publisher.
 
The explanation of the Eid al Adha prayer

1. Eid al-Adha prayer consists of two rak'ahs.
2. The Eid al-Adha prayer begins with intention (intention of the Eid prayer, deep enough) and takbiratul ihram (saying "Allahu Akbar" at the beginning).
3. The method of performing the Eid al-Adha prayer is the same as performing the other prayers.
4. After takbiratul ihram, read the iftitah prayer (istiftah) as well as other prayers.
5. After reciting the iftitah prayer, perform additional takbir (zawaid) seven times at the first rak'ah (apart from takbir for takbiratul ihram and takbir for taking rukuk). While in the second rak'ah, perform additional takbir five times (apart from takbir rising from prostration and takbir going down bow). If this additional takbir (zawaid) is only sunnah, so if you miss it, you don't have to be repeated. If there is a congregation who enters the takbir zawaid, it is enough to follow the rest of the takbir that exists without qadha '.
6. Every time the takbir zawaid was sunnah raised his hand. After that, the meditation between two additional takbirs puts the right hand in front of the left hand under the chest as if they are praying after takbiratul ihram.
7. Among the zawaid takbir (additions), it is said to stop for a moment just to read one middle verse. At that time one could read takbir or glorify Allah. The best among zawaid takbir is reading: SUBHANALLAH WAL HAMDU LILLAH WA LAA ILAHA ILLALLAH WALLAHU AKBAR. After the seventh takbir in the first and fifth takbir in the second there is no reading of takbir and dhikr.
8. After the zawaid takbir, recite Surah Al-Fatihah. After Surah Al-Fatihah, it is recommended to read Surah Qaf in the first and Al-Qamar in the second, or to read Surah Al-A'laa in the first and Al-Ghasyiyah in the second.
9. The recitation of the surah during Eid al-Adha prayer is hardened (jahr), as is the reading of takbir, while other dzikir-dzikir is read softly (sirr).

[Summarized from Prof. Shaykh Dr. Muhammad Az-Zuhaily in Al-Mu'tamad fii Al-Fiqh Asy-Syafii]
 
Eid al-Adha sermon rules

1. Eid al-Adha sermons are sunnah after Eid prayers.
2. Eid al-Adha sermons have two sermons, the pillars and sunnah are the same as Friday sermons.
3. The sermon is sunk with the pulpit, you may also give the sermon sitting down.
4. The first sermon begins with nine takbirs. The second sermon begins with seven takbir.
5. The pillars of the sermon: (a) praise Allah, (b) pray to the Messenger of Allah -peace and prayer of Allah be upon him-, (c) will testify to Allah, (d) read a verse, (e) pray.
6. The congregation is sunk to listen to the sermon. However, listening to Eid al-Adha sermons is not a valid condition of Eid prayer.

[Summarized from the explanation of Prof. Dr. Muhammad Az-Zuhaily in Al-Mu'tamad fii Al-Fiqh Asy-Syafii]